“That one is dear to me who runs not after the beneficial or away from bad ones, grieves not, lusts not and let’s go prid.”

Context of the Verse:

            This verse is from Chapter 6: Dhyana Yoga (The Yoga of Meditation).

            In this chapter, Krishna instructs Arjuna about the virtues of a supreme Yogi which indicate to one engaged in deep meditation while being united with The Supreme.

            Even such a Yogi, the vision of whom is determined to be the same as (in) the Self in me and to me – and in throwing away every partial existence by seeing all around him from everything, verses 29–32 describe that division.

            Verse 30 in particular reinforces the cosmic perception of Krishna – having Krishna in all beings and seeing all being in Krishna.

Key Teachings in This Verse:

• That true spiritual realization is unity of vision: Life Divine: Seeing the divine presence in everything and all forms within that divinity.
• No Distinction of Separation: He sees that God never leaves him nor he leaves God.
• In Highest State or in highest level of Yoga: This vision is the final step of meditation and the burning intensity of devotion.
• The Yogi: Sees the essence, not merely the form.
• Individual Relationship With God: The assurance of this is very personal from God- He never forsakes abandons such a Yogi.

Relevance to Arjuna:

• Arjuna is on the battlefield ready, willing and able to kill family members and teachers (2 :1-13) these teaching serves as a reminder to him that in fact, all beings are manifestations of the same Supreme Reality.
• It teaches neutralism of the bodily identity and it spills action from spiritual love in a higher region.
• This great vision melts all of the enmity and compassion then naturally develops while duty is being fulfilled.

Explanation:

            This is the supreme perfection (of Yoga) Bhagavat-Gita 6.33. Those who see Krishna in everywhere and everything in Krishna.

            How is it possible? It is one of the two, either everything can be in somebody or somebody can be in a thing, how both things are possible.

            These contradictions, are in perfect balance, in the person of God. In his there is nothing impossible. That is what Krishna did. Yashoda looked inside Krishna’s mouth. While his friends were charging, he has been horrible the mud. Because mud was not good for the son’s health, Mother Yoshoda enquired about matter. Then Krisna said no, look you heard I will open my mouth validate that. Mother Yashoda was then able to see within the mouth of Krishna & in the mouth she could also saw all universes and inside the universe she also saw herself & Krishna inside Krishna’s mouth. So, what is this thing? The fact is that the Krishna inside the universe or there is universe inside him. Those are all the mystic opulence’s of supreme personality and body. Thus, a Yogi can see Krishna all over and in anything. An example is given. Just the way a mother out of her extra love and affection gives to a child. A mother sees anything that is with the child when the child is away.

            Either the stuff of child clothing or maybe carrying water bottle, motherhood heart started flowing with joy and love. Part 1: The limited liability of a child connection points with very few things. Now, because everything is from God in this world, the heart can be filled with something and not with love. Therefore, Yogi knows other than God nothing is existence.

            Therefore, an actual Yogi whose eyes are tinged with the salve of love of God, he can see Krishna everywhere, just like mother sees her child everywhere in the child’s belongings because “The whole world belongs to God.” The Yogi is always totally full of love thus with having great happiness in the world whatever, part what he saw. He sees God everywhere. There’s a perfection of consciousness.