wisdom

Chapter 02, Verse 57

श्रीभगवानुवाच |

यः सर्वत्रानभिस्नेहस्तत्तत्प्राप्य शुभाशुभम् |

नाभिनन्दति न द्वेष्टि तस्य प्रज्ञा प्रतिष्ठिता || 57 ||

Sri-Bhagavan uvaca |

yah sarvatranabhisnehas tat tat prapya subhasubham |

nabhinandati na dvesti tasya pragya pratisthita || 57 ||

Word-by-Word Analysis

Word Meaning
श्रीभगवानुवाच (sri-bhagavan uvaca)
The Blessed Lord (Krishna) said
यः (yah)
One who
सर्वत्र (sarvatra)
Everywhere, in all situations
अनभिस्नेहः (anabhisnehah)
Without attachment
तत्-तत् (tat-tat)
That which (good or bad)
प्राप्य (prapya)
Having attained
शुभ-अशुभम् (subhasubham)
Good and bad results
नाभिनन्दति (nabhinandati)
Does not rejoice
न (na)
Nor
द्वेष्टि (dvesti)
Hates or resents
तस्य (tasya)
His
प्रज्ञा (pragya)
Wisdom
प्रतिष्ठिता (pratisthita)
Is firmly established

Translation

            “Who remains unattached everywhere, who does not rejoice after contacting good and does not hate after contacting evil, such a person’s wisdom is fastened (Pragya Pratisthita).

Context of the Verse

            Krishna then goes on to describe the qualities of a sthita-Pragyaor a person with steady wisdom. Here he trained on the detachment from external outcomes.

krishna

Key Teachings in This Verse

            Non-Attachment (Sarvatranabhisnehah); a wise person knows not to grow sentimental attachment to things, people, or situations. They enjoy life fully but are not enslaved to it.

            Attaining Equanimity in Fortune & Misfortune (Tat-Tat Prapya Subhasubham); “Subha” refers to good outcomes, while “Asubha” means bad outcomes. a wise person will not be too elated when success comes, nor will they be too depressed when they experience failure.

            So also are free those who do not rejoice and do not hate (Nabhinandati Na Devesti); they don’t attach to happiness or push away suffering. In doing so, they can keep the peace and not be bothered.

            Firm wisdom (Pragya Pratisthita); such a person’s wisdom is well-established, which means he is no longer influenced by external ups and downs.

Relevance to Arjuna

            Krishna tells Arjuna to battle without concern for success or failure. Detachment and equanimity is the key to wisdom and peace of mind; even while he performs his duty.

Explanation

            Same examples, cashiers. If there is a flow of money, then it bubble up. So If money comes in our life: we get very happy because of material success. Bank, the share value directly related to it is growing! the employee could not care less. But if I considered this money I actually own, then I would be very enlarged. Or if something is inauspicious like we will lose money, we will lose reputation, lose XYZ, then we get very much disturbed. But if a person is fixed up in this consciousness, that everything is belongs to God, then auspiciousness or in auspiciousness one is not disturbed in this. Just like a cashier does not get disturbed by so much excess flow of money or no flow of money, he understands money does not belong to me at all. So, after all, a transcendentalist is not at all affected from so called good. Or you can evil events which you can happen in one life which he is always situated without any disturbance.

PNG-min

Chapter 02, Verse 58

श्रीभगवानुवाच |

यदा संहरते चायं कूर्मोऽङ्गानीव सर्वशः |

इन्द्रियाणीन्द्रियार्थेभ्यस्तस्य प्रज्ञा प्रतिष्ठिता || 58 ||

Sri-Bhagavan uvaca |

yada samharate cayam kurmonganiva sarvasah |

indriyanindriyarthebhyas tasya pragya pratisthita || 58 ||

Word-by-Word Analysis

Word Meaning
श्रीभगवानुवाच (sri-bhagavan uvaca)
The Blessed Lord (Krishna) said
यदा (yada)
When
संहरते (samharate)
Withdraws
च (ca)
And
अयम् (ayam)
This person
कूर्मः (kurmah)
Tortoise
अङ्गानि (angani)
Limbs
इव (iva)
Like
सर्वशः (sarvasah)
Completely
इन्द्रियाणि (indriyani)
The senses
इन्द्रियार्थेभ्यः (indriyarthebhyah)
From sense objects
तस्य (tasya)
His
प्रज्ञा (pragya)
Wisdom
प्रतिष्ठिता (pratisthita)
Is firmly established

Translation

            “Pratibha, yoga, and then, like the tortoise withdrawing its limbs from all sides, when a person withdraws himself from sense objects, then, their wisdom is firmly established (Pragya pratishthita) in them.”

Context of the Verse

            Krishna goes on to describe the characteristic of a man of steady wisdom (sthita-pragya), using a lovely analogy of a tortoise.

krishna

Key Teachings in This Verse

            Indriyanindriyarthebhyas (Control Over the Senses): Like a tortoise draws its limbs inward for protection, a sagacious can withdraw from external temptations. And, this act of self-restraint is the root of spiritual wisdom.

            Why Control the Senses?: Attachment and distraction come from the senses being drawn to pleasurable objects. A steady person on the spiritual path focuses inwards rather than being dragged to the senses through cravings.

            Tortoise analogy (Kurmonganiva): When a tortoise detects danger, it withdraws. In a same way, a wise man retreats from harmful distractions and worldly temptations. And this sense of inner withdrawal is a sign of profound wisdom.

Relevance to Arjuna

            Krishna explains to Arjuna that what well-trained senses require is wisdom. What Arjuna must do is to learn to separate himself from whatever pulls him away from acting from clarity of purpose and dharma and focuses on attachment.

Explanation

            It is like a tortoise extends its limbs when needed and then withdraws its limbs into the shell in the same way. It is vastly different from a materialist’s list. Materialists have elliptical sensors; they are unable to get them back. They have no control when the eyes want to watch something. If the tongue wants to taste something or to say something, they cannot resist. They are unable to prevent the cravings of the belly and genitals. They get carried away. But a devotee adheres to the dos and don’ts very well. You do not have to fast, but the dos and don’ts are very important for a spiritual life without regulating the senses, nobody can advance. So, be noted here that to stop the activities of the senses, as it is advocated in the ‘Stang Yoga’, is not the recommended way. Rather, all the activities of the senses should be stopped firmly. The music of a dust devil has only plenty of dust and sounds so all sounds you have a stop and close your eyes you have to not get deviated by any of the material sounds they have to stop even eating and drinking and sometimes the ants they build hill on the body of a Yogi. Sometimes insects eat out of all the flesh, as happened with Hiranyakashipu, Valmiki, and so many sages, they cannot move, they cannot eat, they cannot drink. You simply need to be there. All physical pleasure is cancelled. This is prescribed for the devotees, for ordinary men who are non-devotees.

            But to those who are getting some positive knowledge about God, they have a different type of recommendation of the yoga system, and that is what Krishna is recommending to all of us through Arjuna. Do not halt the activities of the senses. Similar to a class, when the student is misbehaving, he might be asked for pin-drop silence, no need to speak anything, but a student who is a wise guy. The teacher encourages him to go and give a speech. So, for idiots, they are told, ‘hands up’, punishment is handed down or kneel down. However, a person who has some skills, he shall be told, ‘go and perform on stage.’ So, thus, different yoga processes are suited for different people. Thus, when good and bad knowledge of God and how to serve God, and there is no knowledge, such processes are indeed recommended. Stop wrong materialistic actions, which always lead you to mental and material distress. Do not eat or sleep and sit in one spot.

            However, those individuals among them who have good knowledge, they are supposed to act like a tortoise, spread your limbs from your body in the virtue of God and for individual entertainment. No, do not indulge. Yeah, this gives up 80 percent control of the senses, so pull your limbs back. Just like a tortoise. But it is not so easy. I am addicted to a lot of things. Even I fail to master my senses on little things like not allowing tea, coffee, smoking, or binge-forwarding some videos, then how about not practicing such a percent of control? Yoke my senses only, when necessary, this is what is described here in the next verse.

Duryodhana, yagya

Chapter 02, Verse 59

श्रीभगवानुवाच |

विषया विनिवर्तन्ते निराहारस्य देहिनः |

रसवर्जं रसोऽप्यस्य परं दृष्ट्वा निवर्तते || 59 ||

Sri-Bhagavan uvaca |

visaya vinivartante niraharasya dehinah |
rasa-varjam rasopy asya param drstva nivartate || 59 ||

Word-by-Word Analysis

Word Meaning
विषयाः (visayah)
Sense objects
विनिवर्तन्ते (vinivartante)
Withdraw
निराहारस्य (niraharasya)
For one who abstains
देहिनः (dehinah )
The embodied being (soul in the body)
रसवर्जम् (rasa-varjam)
Leaving the taste (desire) behind
रसः अपि (rasah api)
But the craving
अस्य (asya)
Of this person
परम् (param)
The Supreme
दृष्ट्वा (drstva)
Upon experiencing
निवर्तते (nivartate)
Ceases

Translation

            “The sense objects withdraw from one who is averse to them, but the craving for them remains. However, even this desire fades away when you become the Supreme (Param).

Context of the Verse

            It is not renouncing a desire by suppressing it, Krishna clarifies. True detachment arises when one is connected to a higher spiritual reality.

Key Teachings in This Verse

Relevance to Arjuna

            Krishna explains to Arjuna that real renunciation is not suppression; it is realization. By understanding his higher duty and Krishna’s wisdom, he can transcend distractions naturally.

Explanation

            Temporary Withdrawal vs Permanent Detachment (Visaya Vinivartante) infect, if a person forcefully avoids sense pleasures, the objects may be gone, but the rasa still persists in the mind.

            Real Freedom Comes from Superior Experience (Param Drstva); desire intuitively vanishes only when one experiences a superior, spiritual joy. When one has the ‘taste’ of the joy of the Divine, naturally, there are no material cravings left.

            Higher Cravings Replace Lower Cravings; for example, a child outgrows toys when they see that there is even more joy in life. By the same token, a sage becomes satisfied with the eternal and outgrows material cravings.

            We have a taste, and taste remains in the heart when you limit your senses from enjoyment. So, if you have, you tell that to a child, sit down, don’t do funny, don’t do mischievous activity. Just I miss sit a bit, then he will be getting crazy. He feels the need to run out and play and jump.

            In the same way, unless there is a higher taste, the senses will go for the lower taste, the material activity. Therefore, to pacify the senses from sense gratification, some sort of higher taste is necessary. When you experience better pleasure, then automatically, we will not fall for lower pleasures. Then we may have some research done to study the lives of great devotees. How easily they leave behind all activities of personal sense gratification. There must be something in their life, just like Roof Goswami, Sanatan Goswami. They were very rich, but they renounced all their comforts and slept under different trees every night in the wilderness. How was this possible? Because they were going through very rare and rare tastes in the service of Krishna.

            And according to Yamunacharya, he is a very staunch devotee, he is the spiritual master of Sripad Ramanujacharya. He used to be a king, and kings have all the royal opulence’s. And there is so much physical pleasure in connection with other genders.

            So we do chant Yamunacharya, he renounced his kingdom, he became a pure devotee. He’s giving his experience. What is this pleasure of the spirit that he speaks?

            Since the time I am meditating on the Lotus Feet of Krishna, I am experiencing newer and newer pleasures in my heart by this meditation. And when I think back to my old gross joy, which had far more women as a king, I made. So, controlling the sexual urge becomes very difficult. But he is telling that when I am thinking of that enjoyment, that was such low-grade enjoyment compared to what I am enjoying now. My taste has improved, and therefore, because I am meditating on Krishna’s lotus feet, my mouth turns away in distaste from these lower great pleasures. Like a Tortoise, this is the way to conquer one’s senses.

            So Krishna very clearly says that if you experience higher taste, the higher taste of spiritual life, you can do it.

Scroll to Top