So we can imagine what is the state of Arjuna in the war field. While all our relatives, brothers, fathers, father in laws and so many other dear friends, teachers and relatives come in front of us with swords, arrows and guns in their hands knelling us to kill us. What would be our situation? They are willing to kill us. The people that we love, the people that we are supposed to kill, right. We are duty bound. It would be extremely extremely pathetic situation. And this is the plight of Arjuna. As soon as he saw wanted to see who has come and when he saw all his dear came all his dear relatives. He is saying his father there which was Bhishma and Bhishma was the one correcting Arjun. So I am not father, I am grandfather when he tries to climb on lap of Bhishma. He stands with bows and arrows, ready to kill Arjuna, his teacher Drona, and all other men. So this material world this is very beautifully summarises as “Pavarga” in the vaidic texts.

What is Pavarga? So again, this is very important instruction.

            When it comes to following Dharma, the dos and donts of our life, we always question it and reasoning for whatever God has designed for us. Others see it as entirely about economic growth, if anyone even cares to follow it at all. However, there is also mention of economic development in some religious codes personifying in this dharma, artha, kama, moksh. But these religions, which are centered towards the material gain, are described as deceptive religions in Bhagavatam as “Kaitava Dharma”. Similar to how schools want to disseminate knowledge but kids just walk into play schools assuming its a fun place to be. They are full-on playing, not noticing that the transition from play into serious education is the real objective. Kaitava Dharma: For those who are not intelligent enough and have to be given instructions as little children. According to the Vedas, one should strictly observe rules and perform rituals and practices to achieve material success, such as fame, comfort or defeating enemies. However what Dharma should we follow, is well explained in Srimad Bhagavatham.

Very few people know this, no one teaches this. Dharma is meant for Upavarga. what is Pavarga?

            A lot is happening in the world. What are these Many countries, universities, and establishments. It includes factories, offices and businesses. Sports and other activities being held too. But all of it can be summed up in Pavarga. We have P, F, B & Ma in our beautiful Devanagari alphabet. This is a Pavagada per series At the material level everyone has to toil hard (pa means toil) पूर्व : make this world. Parisram Before Parisram there is ‘Fa’ which is foam. Like when a horse exerts itself and gets foam all in its mouth. Hard work is also exhausting and fatiguing. And being tired is merely a part of life in the material world. We do a lot of work, so much at times that we begin to drool. We are carried away and after that difficult time, then it is “ba” types of Being tied. We see some positive rewards beautiful things, societal recognition, loving people or cute animals, and we get all invested. These things, people, and positions are what our hearts become super attached to. This is called attachment or Bandhan. And then you know what else follows after Bandhan is Fear crawling in. A student when they reach a top spot always is afraid of losing even a single point. So, they are stringently worried. And after somebody has become rich they fear losing it all. Not much of a cycle, huh? Keep in mind that it is and that it is part of the life. Well I just got a shiny new car. I hope no dings visit my fancy new ride. I also worry about something happening to my relatives.” How it always haunts me and that make me anxious every time. Everyone is afraid of losing a loved one, perhaps money or reputation. That is a heavy burden to bear. When you are surrounded by fear and anxiety about what will happen next, life becomes very hard. And know what? “Ma” is just another way to say “death”. It is an integral part of the material life we find ourselves in. Everyone wants happiness that brings joy to our hearts. However, it is often missing because we do not remember who we really are. Each one of us is linked to the Supreme Self. Yet we tend to treat Krishna the way Duryodhana did those days. We worship God for his powers, strength, wealth and never seek God for who He is in His Holiness. Our relationship is conditional is nothing more than a get rich scheme. And that’s where shit starts falling apart. The infinite cycle of birth, death, and suffering proceeds. This is a never-ending cycle of fear based on material attachments, the actual reality of Dharma is to liberate oneself from this cycle and end the reign of death on us. That is the higher purpose of having this one human designation in this lifetime after thousands of other iterations we had to merit through the evolutionary process. Let’s use it to our great advantage, together.

            We prepare for death before it comes that there may be no more deaths. We may become immortal after this death. This is the preparation. But we have no knowledge. So we have to understand. We have prevented some diseases, just like with the science. So diverting of life through the same, as stated in bhagvat Geeta with the amazing signs. Some diseases have stopped to that principle we too can stop death. Science can completely stop all these diseases and stop death by the scientific regulative principles of the Bhagavad Gita, and that is the aim of human form of life preparation for immortality.

            This is what happened Dashrath Maharaj when he meets with sage Vishwamitra. Who visited him in his court? So when we see each other we normally ask how are you? How are you doing? How your family members are, but what can you ask a sage? Then, the father of Lord Ramachandra Dashrath Maharaj asked my dear sage, how are your endeavors going on to win over this repeated deaths? “Punar Janma Jaya” claimed victory of life over repeated birth and death. This is the goal of human form of life. Dharma has its own role to play in the scheme of things. Otherwise it is like that of Arjun, still fretful, still anxious.